Realm of a Dying Emperor

therefrom the Japanese citizen was go away wondering ab erupt their future. The author presents her views while telling a story, which makes the reading interesting, however it does not present a genuinely historical account. In addition, the author presents these stories, going cover song and out between past and present making it hard to follow. A lack of overall summarization leaves the reader with the task of forming their consume since it is not clear how each of the stories specifically related back to the death of the emperor and the authors initial premise.

For the first story presented Chibana Shoichi, a supermarket owner from Okinawa who burned the Rising Sun flag. This act was a "deliberate gesture of civil disobedience" and resulted in reactions of "arrest, detention, and psychometric test on the one hand, death threats and village besiegement by rightist groups on the other" (pp. 44-45). In addition it resulted in disaffection from the elderly community portions whose suffering had led to the burning of the flag. The natural law failed to protect Shoichi and he continued to experience death threats. condescension the experience of this trauma, Shoichi is described as "instantly likable . . . a warfarem host" (p. 44). While Shoichi was portrayed as an case of one who fought against Japanese constraint, the author presented this vignette in much(prenominal) a way that it lacked an organized referencing of events to her original theory rega

The second story presented Mrs. Nakaya, a widow who objected to the deification of her husband by the state. Her husband was a member of the National Police Reserve. Mrs. Nakaya was accompanied by Mrs. Urabe who pointed to the "Yamaguchi Shin'ai Church's confession of war guilt in 1967 as another motive for her trueness to the Nakaya trial" (p. 121).

The author noted further that "state Shintoistic was not a religion and that Christians . . . could and should participate in noncombatant ritual such as bowing in the mission of the Imperial Palace" (p. 121). Japanese cabinet officials visit the Yasakuni shrine in Tokyo on August 15th of either year to enforce the taking of Shinto rituals, which could be considered unconstitutional but may also be viewed as respecting and next rituals dedicated to Japanese culture, which does not interfere with religious faith. Thus the conflict between individual personal freedom and Japanese identity is referenced, however the author does not substantiate her views through empirical observation or historically and does not relate the story detail to original theories regarding the emperor's reign and death.

rding reactions to the death of the emperor.

In summary, Norma Field presented an compend of the lives of three figures within the framework of contemporary Japanese society. She pointed out that while most Japanese remain complacent overdue to the existence of a limited
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