Asian American Health Clients

(p. 99). Beyond these, there is the exhaust of cultural conflict, which is prevalent in America given the infinite factors influencing elaboration and which can manifest in a diverseness of ways. Further, the outgrowth of rapidly changing cultural set is as headspring as prevalent, given the speed with which influencing factors change in society. There is, last, the issue of culture shock, in which an individual emigrates from one land where values and mores are significantly different from those of the new land. This can event in culture shock, in that the individual will be forced to learn new ways of thinking and feeling. challenge and treat (1990) support these cultural dynamics, that the manifestation of within-group differences can too entail migration and relocation experiences, the ground level of assimilation or acculturation, designation with the home country, facility with their native and English languages, family composition and intactness, and degree of adherence to religious beliefs. To these, Kramm (1988) notes that Asian families tend to be family-oriented, rather than having individual orientations.

Interventions for the Maintenance of Clinical Standards

With these cultural dynamics in place, the health-care professional must be significantly aware of the culture and attendant cultural factors of the patient which he or she is treating (Luckmann & Sorensen, 1986). Sue and Sue (1990, p. 189) note that, in the case of Asian-

Kramm, M.S. (1988). The huddled masses: The immigrant in American society, 1922-1985. tonic York: Free Press.

The relevance of the health-care professional considering the heathenish and cultural values, norms, and so on of Asian-American nodes is demonstrated by the following example. Consider the health-professional who is about to association a sample of blood from an Asian-American who was born in America. spell the client is clearly fearful of having such a mathematical function done to him or her, he or she may well not express this feeling.

This failure to express feelings on the trigger off of Asian-American clients is beca habit, as per Jones and Honigsberg (1986), Asian-Americans generally restrain their stronger feelings given that this behavior is super valued by their ethnicity and culture. The health-care professional who is American-trained may erroneously passel this behavior of the Asian-American client as constituting passivity or inhibition. This military position on the part of the American-trained health-care professional could well be attributed to the use of American societal norms and values, with the expression of fear being considered " figure" and its repression deemed as being "abnormal" (McConnell, 1986, P. 129). Should the health-care professional demonstrate to the Asian-American client that such behavior is seen as being "abnormal" and offensive to the receipt of services, the client may attach a detrimental connotation to his or her ethnic/cultural belief transcription and become confused about how he or she should behave. Jones and Honigsberg (1986, p. 244) evoke that:

Jones, M. & Honigsberg, W. (1986). Healthcare for special populations. New York: Springer Publishing Company.

The thought of the cultural values, norms, mores, and behaviors of Asian-Americans on the part of the health-care professional is to be premised upon conk and informed knowledge, which are to be coupled with cultural and ethnic sensitivity, Although there are myriad sub-groups of Asians, L
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