Arads and Jews Relationship in Israel

Shipler's focus is limited to the Arab- Judaic hostility, and he utilizes first-person experiences, interviews with refugees, prisoners of war, children, religious leaders, and many others to illustrate the intolerance in the pith East. Contrarily, Gottlieb's approach looks at the bigger picture of worldwide ethnical strife, examines individual situations throughout world history to demonstrate failed approaches, and offers alternatives which may have been profitable or may be useful for future conflicts.

Clear and graphic images are abundant in Shipler's make up. For instance, he interviews three thirteen year olds from Jerusalem and adjoin settlements to illustrate the role of indoctrination of young people in alive perceptions. The Jewish boys excuseed that they are taught in school that the Arab is Amalek, the Old testament enemy of Israel, and that the Torah says you have to destroy all remnants of Amalek (Shipler 136-137). The atrocities of war are conveyed through an interview with an Israeli pilot tortured by the Egyptians:

They put surgical clamps on my tongue and started to turn them as you would open a sardine can, until you can't breathe anymore. . . My head was as big as a watermelon. Electric shocks. I was wholly naked. They put water on me to have good connections (Shipler 26).

Gottlieb employs a very clear, informative, concise style, incorporating a tremendous amount of historical information. He clearly defines terms, concepts, and

beyond comparing the scope and styles of writing, a comparison of these two kit and caboodle is somewhat akin to comparing apples and oranges. Both are edify journeys into the problems religion, intolerance, history, and meshing disparate cultures in the same geographic domain can create. Both Shipler and Gottlieb succeed in accomplishing their stated goals, previously discussed, in these insightful works.

In his "Catalogue of Images," Shipler quotes a Jewish settler as describing the Arab, "They only understand force and strength. They work on their emotions. They're not rational" (Shipler 222). He lists many examples to explain the Jews' ignorance of their Arab neighbors, and vice versa. His powerful explanation demonstrates the impact that each compute he discusses has on the Arab-Jewish relationships and his pages are filled with colorful, graphic, sometimes agonise examples. Gottlieb offers a plethora of alternative approaches to these problems. For example, he presents functional arrangements to territorial disputes. More territory for one side does not bring to mean less territory for the other, rather, a bundle of rights, equal to the system of feudal England could be utilized to craft estates, form out usufructuary rights and other servitudes. In the modern world, district regulations are layered upon one another. Similarly, a demarcation of different layers of lines for different purposes could be established. Lines drawn for security purposes need not coincide with lines drawn for other purposes (Gottlieb 44-47).

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